Sunday, December 10, 2006

Repairing A 1970's Talking Gi Joe Torso

Chanukah, House of God (Psalm 30)

בס''ד

The message of the Hebrew Bible arriving directly from Israel

Kislev 5767 / December 2006

Reflections and contact: elisrael @arava.co.il

Call Numbers Make way Lord Straighten Prairie sow our God:

Une voix crie: dans le désert, déblayez le chemin de HaChèm ', tracez droite dans la Arava une route pour notre Gd. (Isaiah 40)

Our Good News from Israel on the war of summer 2006 when commenting on Psalm 83 They said: come on, make them disappear as a nation, and we no longer remember the name of Israel.

support of Europe to Islam it was denounced, and I told you I had cancer.

It was not good news ... it seems

Seems he ... So are surveying all [1] Today's Word D. Gd - with history - it teaches us that even and just inside tragedies that strike us, lies the germ of a huge issue (see my servant appointed Germ , Zechariah 3: 8).

In any case, even if it did not have the same dimension political or eschatological, here's a Good news from Israel first degree: I'm alive and cured of cancer.

The secret of our Good news from Israel is in David

(1 Shmuel / Samuel 13: 14):

בִּקֵּשׁ יְהוָה לוֹ אִישׁ כִּלְבָבוֹ

biqèch Adonai lo ich kilévavo

D.ieu s'est cherché pour Lui un homme selon Son cœur.

Notre arme secrète en IsraEl, c'est d'avoir, comme David, un cœur selon Celui de D.ieu. On dit chez nous:

them? missiles that J. us that Psalms

lahèm yèch tilim, Lanoue yèch Tehillim '

They have missiles, but we have the Psalms.

If our heart is not as one of God, life can turn into tears, in suffering, loneliness, persecution, disease, disappointment, bankruptcy, unemployment. Without a heart by God, life is too hard. A heart as God has the right, sometimes screaming in pain. This is not a heart of stone. But the joy of God remains.

Joy true, does not depend material goods, or peace men, nor health, nor even the love of a spouse. If joy was based on these good things, but changing it is not true joy. Do not confuse joy, or with indifference, nor with mirth, nor even with optimism.

Here the teaching of Torah, the Hebrew message on joy. This is not a list of psychological tricks to succeed in life. The Torah puts things in relationship and we always show what will contribute to the improvement or deterioration. She knows the structure of the world at different levels, for millennia. The Torah is the manual creation. Study and apply this manual, otherwise you lose the manufacturer's warranty.

First word of a woman, ' H anna, three words in the book of his son, Shmuel 1 2: 1:

כִּי שָׂמַחְתִּי בִּישׁוּעָתֶךָ:

ki sama ' h kh tti bichou'âté has

because I I am pleased in Your salvation.

' H anna could not have a child, ridiculed his rival and her husband could not comfort her. She wept, wept continuously until his prayers. A human situation understandable by everyone. Then 'H anna gives us the key to what he has restored his joy. Attention to verse 18 of chapter 1, it has before she had her baby over the same face, his joy was already returned.

' H anna does not say because I am pleased after receiving Your hello but I was delighted (when I managed to place me with joy) in Your salvation. We learn Hebrew education is all that we can well decipher the Psalms.

Joy true, lies in several points:

· is a state simultaneous the difficulty and not that follows.

· The difficulty is seen as part of salvation. The difficulty is not seen as something that precedes hello.

· The remedy for the suffering caused by the difficulty is the fact that a woman or a man reaches that hour to put The inside is THE hello humans. Everything is there: to succeed even in tears to make the effort to place The inside is all happiness and repair, because He is THE goodness and created everything for this. It depends on where the man stands.

For this reason, our Sages point out that the opening words of Psalm 33

רַנְּנוּ צַדִּיקִים בַּיהוָה

rannénou tzaddikim Badon

do not say rejoice, fair, for Hashem ' or in honor of Hashem ',

but: Rejoice, fair, IN Hashem' . Similarly, in Psalm 84: 5

אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ

achré yochevé veit kh has

literally happy those who are sitting OF your house and not only IN your house. That means those who are integral, not only who come sit a moment in passing .

We understand then what dedication, what we talk about home David in Psalm 30 . This house is certainly one built by his son Solomon Yérouchalaïm (and that the Messiah will rebuild Zechariah 6: 12-13) . But it is above all evidence of the already existing and ever since - because it is God in His love - where we sit. Here, we place our lives inside of him qui donne la vraie joie. Il est en moi et je suis en Lui.

made me a temple may dwell among them:

Vé'âssou li miqdach véCha kh an'ti béto kh am '

«Ils Me feront un sanctuaire et J'habiterai à l'intérieur d'eux-mêmes ». (Chémoth / Exode 25 : 8)

GOD DO NOT TELL THAT LIVE IN THIS SANCTUARY, BUT THAT WE LIVE IN (What did he make a religious building? What The interested in is to live within us, in you and me - see Jeremiah 7).

Everything is SIGNED.

human doctrines may be mistaken, because THE SIGN IS SIGN BY HACHEM '. This is the path given and gold given by Gd.

But it also gives us the intelligence to go higher. Example, the Atonement: this is not the blood of the goat who provides, nor blood of any living being. Hashem 'is not Moloch. The blood sacrifice is offered to the sign of our dedication to God and consecration of our lives that He wants.

מִזְמוֹר שִׁיר חֲנֻכַּת הַבַּיִת לְדָוִד:

mizmor chir 'hanouccath habaïth leDavid

1. Song pruner for the inauguration of the House (Gd) to David .

The first word means mizmor song but there is also the root word for pruning, as in Psalm 83. So let's get rid of weeds and pests, ideas and news, European, French, Belgian and Swiss in particular.

אֲרוֹמִמְךָ יְהוָה כִּי דִלִּיתָנִי Ivy Joy and me:

aromime kh a Adonaï ki dillitani vélo simma'htta oyevaï li

2. Je T'exalterai, Adonaï, car Tu m'as tiré du puits comme un seau. Et Tu n'as pas réjoui mes ennemis à mes dépens.

Dlitny

Dillitani

You shot me like a bucket from the well.

This word is extraordinary. The verb in French dip comes from the word well. But his brother dillitani Hebrew, first in this form includes the verb, its subject and its direct object. Then, this Hebrew verb does not draw well but the word derives from dalla "meaning thin wire, and that means bucket dli (What can you do with only one thread?). In addition, Dal also means poor (as thin as a wire, which depends on the other) and DELETHiS, door, suspended from its hinges.

dillitani The word describes how one who sent down an empty bucket hanging from a thin wire - complete picture of poverty, a patient is a poor in absolute terms, even if billionaire - in a dark bottom that does in not finish off back in ... what drink cool water and pure whole family. Enough to open a new door to life. That is dillitani.

I have been diagnosed with cancer. It is always a shock. I settled my affairs, asked for forgiveness that I ought, arranged the papers with Ola, tried to predict if ... At the hospital where I am stripped of everything (dal = poor), even my covenant, and I wore a funny pajamas, which was not mine. I can not remember anything.

Si I glimpsed in my fog light and great angels, light green, surgeons and nurses. And when I got back to me, I was like a newborn child, dependent on others for everyday needs. So the angels took care of me, and I help Ola walking, one who supported me. And I never slept so soundly. Many of you have supported also by phone, mail, and others (thank you ).

A month and a half later, a professor of medicine said to his colleague, pointing to me: He has asked (referring to my yarmulke).

I no longer have cancer, I am alive. Life has a new taste, time is more precious, and the rage of God at work more compelling. God heard my (and your) prayers, he saw my tears (Isaiah 38: 5). I may still die, but somehow I always revives.

Israel is threatened with death by A 'h madinejad, Iran. Iran is Persia. If you can not pronounce the name of the Persian Hitler, say Aman said the devil. Reread Esther, you will prepare and Purim. Aman and this mask does not even want us bursting with joy before the Purim he prepares, he prepares to Islam and the United Nations (which are United as El cons and Israel !)

A ' madinejad am waiting for the Mahdi (Muslim messiah). Guess who's going to happen? The Machia ' am Jewish!

LORD God of my oath to you Utrafany:

Adonaï Elohaï chivva'tti éléïkha vattirpa-éni

3. Adonaï, mon D.ieu, j'ai crié vers Toi et Tu m'as guéri.

the Lord pestle Shaul mental

Adonaï hé'êlita min chéol naphchi

livelihood sailors pit:

' h iyyitani miyyoredi vor

4. Adonaï Tu as fait remonter du Chéol mon âme, Tu m'as permis de vivre, d'entre ceux qui descendent dans la fosse.

Sing unto the Lord his followers and India in memory of holy:

zamerou lAdonaï ' h assidav véhodou lézékhèr qodcho

5. Chantez pour HaChèm ', vous qui L'aimez, et célébrez la mémoire de Sa sainteté.

that Nose moment of life he wanted

ki réga bé-appo 'haïm biretsono

Yellin night crying and visit Renee:

bé'êrèv yalin' békhi vélabboqèr rinna

6 Car il ya un moment pour sa colère, les deux vies [2] (celle-ci, et celle du Monde à Venir à la résurrection) sont selon Sa volonté; le soir, les pleurs viennent loger chez nous, et au matin: un chant de joie!

I said Abshlwe Bell Amott world:

va-ani amartti véchalvi bal émmoth lé'ôlam '

7. Je me disais dans ma tranquillité: Je ne serai jamais ébranlé.

Lord want Ahaֱmadatah mountain goat

Adonaï biretson'kha hé'êmadetta léhareri 'ôz

Hide I would face startled:

histtartta phanéïkha hayyiti nivhal

8. Adonaï, selon Ta volonté, Tu as donné la stabilité à mes montagnes d'énergie.

(Et soudain) Tu cachas Ta face ... je fus bouleversé!

you and the Lord will call אֲדֹנָי אֶתְחַנָּן:

Elei kh has Adonai éqra veel Adonai and 'h annan'

9. To Thee, O Lord, I cry, I beg to my Lord!

what to do in my blood I survived the hay

ma bétsa 'bédami béridetti èl cha' h ath

Hiodach dirt will tell thy handmaid:

hayodé kh a ' âphar hayagghid amitté kh a

10. Quel profit trouves-tu dans mon sang? A ce que je descende dans le trou? La poussière Te célèbre-t-elle? Raconte-t-elle Ta fidélité?

Hanani heard the Lord Ahֱia Lord helped me:

chema 'Adonaï vé' h onnéni Adonaï héyé ‘ôzèr li

11. Entends, Adonaï et fais-moi grâce. Adonaï, aide-moi.

הָפַכְתָּ מִסְפְּדִי לְמָחוֹל לִי פִּתַּחְתָּ שַׂקִּי

haphakhtta misppédi léma'hol li pitta'htta saqqi

וַתְּאַזְּרֵנִי Joy:

vatté-azzréni sim ' h a

12. Tu as changé mon deuil en danse de joie, Tu as dénoué mon sac, et de la joie Tu m'as fait une ceinture.

for Izmarach respect and not their

léma'ân yézamméré kh a khavod bike yiddom '

יְהוָה אֱלֹהַי לְעוֹלָם אוֹדֶךָּ:

Adonai Eloha le'olam' odékka

13. That is why Te sing glory (my soul), and (she) will not keep quiet. Adonai, my God, forever I will praise thee.

Here is the House unveiled by David in Psalm 30! 'H anoucca (= Dedication) commemorates a military victory given by God against the Greek king of Syria 2171 years ago , especially continuation of our spiritual struggle for each (e) in the world know the beauty, light and heat from the house where the Gd of Israel invites us together.

From 25 Kislev 5767, Friday 15/12/2006, just before the Shabbos candles, we light the great light and the first little right, and so on, one more each night (up at 22/12), so that the light increases ...

soon 3, we bless you from Zion.

Ola & Michael


[1] With you, with the sages of Israel and Rav Dufour www.modia.org

[2] For "in the evening then in the morning," cf "Teach us to number our days" 1.

3 Go to Oaks of Mamre to Montmeyran (26120) on Saturday 3 and Sunday, March 4, 2007, the Jewish Cultural Center , 500 bd Antigone in Montpellier Sunday, March 11 2007, Restaurant at Ami Ami Street Basin 8, Neuchatel Sunday, March 18.

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